The concept of «faccia» in order to analyze Franco Cassano’s «Pensiero Meridiano»
Abstract The article aims to analyse the concept of «faccia» in this interview to Franco Cassano about his book Pensiero Meridiano. The concept of the «faccia», taken from the framework of linguistic politeness, is used to speak of very large territories such as those described in the book Pensiero Meridiano. The argument put forward by Cassano is a desire that the South will assume an anti-colonial position in order to exit from the cultural hegemony present in the look from the Northwest. The «South» as a cultural area has paid high costs to its positive «faccia» because its reality has been described by the North. This hegemonic look has not granted a description of reality from the South to the South and, consequently, it has denied a new narrative of this territory. Cassano reiterates insistently as a way to gain positive «faccia» the need of a «faccia» implied in all requirements of Pensiero Meridiano. Similarly, the opportunity to propose their own«perspective» as asked by Cassano makes an attempt to rebalance the relationship with the use of the metaphor of the sea as «fluid thinking», in opposition to such antagonistic thoughts as the fundamentalist present in both of the shores of the Mediterranean.The creation of this «space of confidence» is of great importance in this particular historical moment.
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BHABHA, H. K. 1994. The Location of Culture. London-New York: Routledge.
BOURDIEU, P. 2003. Il senso pratico. Roma: Armando.
BROWN, P. et al. 1987. Politeness: Some universals in language usage. Cambridge: Cambridge University Press.
CASSANO, F. 2005. Il Pensiero meridiano. Roma-Bari: Laterza.
CASSANO, F. et al. 2010. «Il pensiero meridiano oggi: Intervista e dialoghi con Franco Cassano». California Italian studies. University of California-Santa Barbara. Recuperado el 4 de octubre de 2013, en www.escholarship.org/uc/item/2qf1598v.
HOLTGRAVES, T. 2005. «Social Psychology, Cognitive Psychology and Linguistic Politeness». Journal of Politeness Research, 1, 73-93.
HOFSTEDE, G. 2011. «Dimensionalizing cultures: The Hofstede Model in context». Online Readings in Psychology and Culture, 2. Recuperado el 4 de octubre de 2013, en http:// scholarworks.gvsu.edu/orpc/vol2/iss1/8.
GOFFMAN, E. 1967. Interaction Ritual: Essays on Face-to-Face Behavior. Garden City, New York: Anchor Books.
GRUPPI, L. 1972. Il concetto di egemonia in Gramsci. Roma: Editori Riuniti.
RAMADAN, T. 2009. What I Believe. Oxford: Oxford University Press.
SAID, E. 1991. Orientalismo (traduzione italiana). Torino: Bollati Boringhieri.
SCIASCIA, L. 1983. Cruciverba. Torino: Einaudi Editore.
SCHNEIDER, J. 1998. «The Dynamics of Neo-orientalism in Italy (1848-1995)». En: SCHNEIDER, J. (ed.). Italy’s ‘Southern Question’: Orientalism in One Country. Oxford/New York: Berg, pp. 1-23.
SCHWARTZ, S. 1992. «Universals in the content and structure of values: theoretical advances and empirical tests in 20 countries». Advances in Experimental Social Psychology, 25, pp. 1-65.
SCIASCIA, L. 1983. «Goethe e Manzoni». En: Cruciverba. Torino: Einaudi Editore, pp. 92-100.
SEARLE, J. 1969. Speech acts: an essay in the philosophy of language. London: Cambridge University Press.
SPENCER-OATEY, H. 2001. Culture and communication: Cross-cultural Explorations of the Sociocultural Interactional Principles. Paper presented at IRIC Conference «Comparing cultures».
SPERBER, D. 2000. Metarepresentations in an evolutionary perspective. Oxford: Oxford University Press.
SPIVAK, G. 1990. The Post-Colonial Critic: Interviews, Strategies, Dialogues. Harasym, S. (ed.). London: Routledge.
Natale, E. (2013). The concept of «faccia» in order to analyze Franco Cassano’s «Pensiero Meridiano». Revista De La Sociedad Española De Italianistas, 9, 237–249. Retrieved from https://revistas.usal.es/dos/index.php/1576-7787/article/view/13348
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