The Historicity of Mark 7:31
Abstract This paper aims to demonstrate the feasibility of the route taken by Jesus as described by Mark 7:31, showing that there is nothing historically impossible, or even strange, in departing from the highlands of Lebanon to the coast of Sidon, going from here to the south by the Via Maris, reaching Scythopolis, and then turning north back to Gennesaret, along the course of the River Jordan, avoiding delays in crossing the hills of Galilea, against the of some author.
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Lang, F. G. (1978). Über Sidon mitten ins Gebiet der Dekapolis: Geographie und Theologie in Markus 7,31. Zeitschrift des Deutschen Palästina-Vereins, 94, pp. 145-160
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Piñero Sáenz, A. (2006). Guía para entender el Nuevo Testamento. Madrid: Trotta.
Robinson, J. A. T. (1976). Redating the New Testament. Londres: SCM Press.
Roll, I. (1983). The Roman Road System in Judaea. The Jerusalem Cathedra, 3, pp. 136-161.
Roll, I. (2009). Between Damascus and Megido: Roads and Transportation in Antiquity Across the Northeastern Approaches to the Holy Land. En L. Di Segni, Y. Hirschfeld, J. Patrich y R. Talgam (eds.), Man Near A Roman Arch: Studies presented to Prof. Yoram Tzafrir (pp. 1-20). Jerusalén: Israel Exploration Society.
Roskam, H. N. (2004). The Purpose of the Gospel of Mark in Its Historical and Social Context. Leiden: Brill.
Safrai, Z. (1994). The Economy of Roman Palestine. Londres, Routledge.
Santos Otero, A. de (1975). Los Evangelios Apócrifos. Madrid: Biblioteca de Autores Cristianos.
Schmeller, T. (1994). Jesus in Umland Galiläas: zu den Markinischen Berichten von Aufenhalt Jesu in den Gebieten von Tyros, Caesarea Philippi und der Dekapolis. BZ, 38, pp. 44-65
Schürer, E. (1985). Historia del pueblo judío en tiempos de Jesús, 175 a.C.-135 d.C. Madrid: Cristiandad.
Stein, R. (2006). Jesús, el Mesías: un estudio de la vida de Cristo. Barcelona, Clie.
Syon, D. (2015). Small Change in Hellenistic-Roman Galilee: The Evidence from Numismatic Site Finds as a Tool for Historical Reconstruction. Jerusalén: Israel Numismatic Association.
Tagawa, K. (1966). Miracles et Évangile: la pensée personnelle de l’évangéliste Marc. París: Presses universitaires de France.
Thiede, C. P. (1992). The Earliest Gospel Manuscript? The Qumran Fragment 7Q5 and Its Significance for New Testament Studies. Londres: Paternoster.
Thomsen, P. (1917). Die römischen Meilensteine der Provinzen Syria, Arabia und Palaestina. ZDPV, 40, pp. 1-103;
Taylor, V. (1979). Evangelio según San Marcos. Madrid, Cristiandad.
Wenham, J. W. (1991). Redating Matthew, Mark, and Luke. Londres: Hodder & Stoughton.
Winn, A. (2008). The Purpose of Mark’s Gospel: An Early Christian Response to Roman Imperial Propaganda. Tubinga: Mohr Siebeck.
Brown, R. E. (2002). Introducción al Nuevo Testamento. Madrid: Trotta.
Cangh, J.-M. van (1972). La Galilée dans l’évangile de Marc: un lieu theologique? Revue biblique, 78, pp. 59-76.
Casey, M. (1998). Aramaic Sources of Mark’s Gospel. Cambridge: Cambridge University Press.
Chancey, M. A. (2002). The Myth of a Gentile Galilee. Cambridge: Cambridge University Press.
Cranfield, C. E. B. (1959). The Gospel According to Saint Mark: An Introduction and Commentary. Cambridge: Cambridge University Press.
Cross, F. L. (2005). The Oxford Dictionary of the Christian Church. Oxford: Oxford University Press.
Crossley, J. G. (2004). The Date of Mark’s Gospel: Insight from the Law in Earliest Christianity. Londres: T&T Clark International.
Dalman, G. (1924). Orte und Wege Jesu. Gütersloh: C. Bertelsmann.
Davidson, J. (2004). The Gospel Of Jesus: In Search of His Original Teachings. Nueva Delhi: Science of the Soul Research Centre.
Delorme, J. (1990). El evangelio según San Marcos. Estella: Verbo Divino.
Edwards, J. R. (2002). The Gospel According to Mark. Grand Rapids: Eerdmans.
Ellis, E. (1992). The Date and Provenance of Mark’s Gospel. En F. van Segbroek (ed.), The Four Gospels (pp. 801-815). Lovaina: Leuven University Press
Freyne, S. (1980). Galilee from Alexander to Hadrian, 323 B.C.E.-135 C.E.: A Study of Second Temple Judaism. Notre Dame, IN: University of Notre Dame Press.
Hare, D. R. A. (1996). Mark. Louisville, KY: Westminster John Knox Press.
Healy, M. (2008). The Gospel of Mark. Grand Rapids, MI: Baker Publishing.
Heszer, C. (2011). Jewish Travel in Antiquity. Tubinga: Mohr Siebeck.
Isaac, B. H.; I. Roll, I. (1982). Roman Roads in Judaea, I, The Scythopolis-Legio Road (British Archaeological Reports, International Series 141). Oxford: British Archaeological Reports.
Iverson, K. (2007). Gentiles in the Gospel of Mark: ‘Even the Dogs Under the Table Eat the Children’s Crumbs’. Londres: T&T Clark International.
Kindler, A. (1967). The Mint of Tyre, the Main Supplier of Silver Currency in Eretz-Israel. Eretz Israel, 8, pp. 318-324.
Lane, W. L. (1974). The Gospel of Mark. Grand Rapids: Eerdmans.
Lang, F. G. (1978). Über Sidon mitten ins Gebiet der Dekapolis: Geographie und Theologie in Markus 7,31. Zeitschrift des Deutschen Palästina-Vereins, 94, pp. 145-160
Niederwimmer, K. (1967). Johannes Markus und die Frage nach dem Verfasser des zweiten Evangeliums. Zeitschrift für die neutestamentliche Wissenschaft, 58, pp. 172-188.
Nineham, D. (1968). The Gospel of St. Mark. Nueva York: Seabury.
Ontaneda Portal, B., y Paz Wells, R. M. (2010). Jesús según los apócrifos. La crónica secreta de la vida de Jesús según los evangelios prohibidos. Madrid, Nowtilus.
Piñero Sáenz, A. (2006). Guía para entender el Nuevo Testamento. Madrid: Trotta.
Robinson, J. A. T. (1976). Redating the New Testament. Londres: SCM Press.
Roll, I. (1983). The Roman Road System in Judaea. The Jerusalem Cathedra, 3, pp. 136-161.
Roll, I. (2009). Between Damascus and Megido: Roads and Transportation in Antiquity Across the Northeastern Approaches to the Holy Land. En L. Di Segni, Y. Hirschfeld, J. Patrich y R. Talgam (eds.), Man Near A Roman Arch: Studies presented to Prof. Yoram Tzafrir (pp. 1-20). Jerusalén: Israel Exploration Society.
Roskam, H. N. (2004). The Purpose of the Gospel of Mark in Its Historical and Social Context. Leiden: Brill.
Safrai, Z. (1994). The Economy of Roman Palestine. Londres, Routledge.
Santos Otero, A. de (1975). Los Evangelios Apócrifos. Madrid: Biblioteca de Autores Cristianos.
Schmeller, T. (1994). Jesus in Umland Galiläas: zu den Markinischen Berichten von Aufenhalt Jesu in den Gebieten von Tyros, Caesarea Philippi und der Dekapolis. BZ, 38, pp. 44-65
Schürer, E. (1985). Historia del pueblo judío en tiempos de Jesús, 175 a.C.-135 d.C. Madrid: Cristiandad.
Stein, R. (2006). Jesús, el Mesías: un estudio de la vida de Cristo. Barcelona, Clie.
Syon, D. (2015). Small Change in Hellenistic-Roman Galilee: The Evidence from Numismatic Site Finds as a Tool for Historical Reconstruction. Jerusalén: Israel Numismatic Association.
Tagawa, K. (1966). Miracles et Évangile: la pensée personnelle de l’évangéliste Marc. París: Presses universitaires de France.
Thiede, C. P. (1992). The Earliest Gospel Manuscript? The Qumran Fragment 7Q5 and Its Significance for New Testament Studies. Londres: Paternoster.
Thomsen, P. (1917). Die römischen Meilensteine der Provinzen Syria, Arabia und Palaestina. ZDPV, 40, pp. 1-103;
Taylor, V. (1979). Evangelio según San Marcos. Madrid, Cristiandad.
Wenham, J. W. (1991). Redating Matthew, Mark, and Luke. Londres: Hodder & Stoughton.
Winn, A. (2008). The Purpose of Mark’s Gospel: An Early Christian Response to Roman Imperial Propaganda. Tubinga: Mohr Siebeck.
González García, A. (2017). The Historicity of Mark 7:31. El Futuro Del Pasado, 8, 211–220. https://doi.org/10.14516/fdp.2017.008.001.007
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