It is Demanded: a Critical Analysis on “What the Body Commands”
Abstract The main purpose of this text is to invite its reader to enter the discussion about pain and suffering. The means for this is to underline, explain, and criticize some aspects of Colin Klein’s work, particularly of his book What the body commands (2015). This critique has two objectives. The first is to publicize Klein’s theory and what are some of its core postulates. The second is to point out some limitations of that same theory.
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Bain, D. (2012). What makes pains unpleasant? Philosophical Studies, 166(1), 69–89.
Bain, D. (2013). Pains that don’t hurt. Australasian Journal of Philosophy, 92(2), 1–16.
Bain, D. (2017). What the Body Commands, by Colin Klein. Australasian Journal of Philosophy, (96:1), 193–196.
Barlassina, L., & Hayward, M. K. (forthcoming). More of me! Less of me! Reflexive imperativism about affective phenomenal character. Mind.
Berthier, M., Starkstein, S., & Leiguarda, R. (1988). Asymbolia for pain: A sensory-limbic disconnection syndrome. Annals of Neurology, 24(1), 41–49.
Corns, J. (2014). Unpleasantness, motivational oomph, and painfulness. Mind and Language, 29(2), 238–254.
de Vignemont, F. (2015). Pain and bodily care: Whose body matters? Australasian Journal of Philosophy, 93(3), 542–560.
Dennett, D. C. (1978). Why you can’t make a computer that feels pain. Synthese, 38(3), 415–449.
Fajardo-Chica, D. (n.d.). What the Body Commands. The Imperative Theory of Pain, reseña. 2017, lxvi • suplemento no. 3, 247–252.
Freeman, W., & Watts, J. W. (1946). Pain of organic disease relieved by prefrontal lobotomy. The Lancet, 247(6409), 953–955.
Grahek, N. (2007). Feeling pain and being in pain. MIT Press.
Gray, R. (2014). Pain, perception and the sensory modalities: Revisiting the intensive theory. Review of Philosophy and Psychology, 5(1), 87–101.
Hall, R. J. (2008). If It itches, scratch! Australasian Journal of Philosophy, 86(4), 525–535.
Klein, C. (2014). The penumbral theory of masochistic pleasure. Review of Philosophy and Psychology, 5(1), 41–55.
Klein, C. (2015a). What pain asymbolia really shows. Mind, 124(494), 493–516.
Klein, C. (2015b). What the body commands: The imperative theory of pain (1 edition). Cambridge, Massachusetts: The MIT Press.
Klein, C. (2017). Pain, care, and the body: A response to de Vignemont. Australasian Journal of Philosophy, 95(3), 588–593.
Klein, C., & Martínez, M. (forthcoming). Imperativism and pain intensity. In D. Bain, M. Brady, & J. Corns (Eds.), The Nature of Pain.
Kundera, M. (2001). Immortality. Retrieved from https://www.elsotano.com/libro/inmortalidad-la_10404943
Martínez, M. (2011). Imperative content and the painfulness of pain. Phenomenology and the Cognitive Sciences, 10(1), 67–90.
Martínez, M. (2015). Pains as reasons. Philosophical Studies, 172(9), 2261–2274.
Martínez, M., & Klein, C. (2016). Pain signals are predominantly imperative. Biology and Philosophy, 31(2), 283–298.
Noren, S. J., & Davis, A. (1974). Pitcher on the Awfulness of Pain. Philosophical Studies; Minneapolis, 25(2), 117–123.
Pitcher, G. (1970). The awfulness of pain. Journal of Philosophy, 67(July), 481–491.
Schilder, P., & Stengel, E. (1928). Schmerzasymbolie. Zeitschrift Für Die Gesamte, 113(1), 143–158.
Trigg, R. (1970). Pain and emotion. Oxford: Clarendon P.
Bain, D. (2013). Pains that don’t hurt. Australasian Journal of Philosophy, 92(2), 1–16.
Bain, D. (2017). What the Body Commands, by Colin Klein. Australasian Journal of Philosophy, (96:1), 193–196.
Barlassina, L., & Hayward, M. K. (forthcoming). More of me! Less of me! Reflexive imperativism about affective phenomenal character. Mind.
Berthier, M., Starkstein, S., & Leiguarda, R. (1988). Asymbolia for pain: A sensory-limbic disconnection syndrome. Annals of Neurology, 24(1), 41–49.
Corns, J. (2014). Unpleasantness, motivational oomph, and painfulness. Mind and Language, 29(2), 238–254.
de Vignemont, F. (2015). Pain and bodily care: Whose body matters? Australasian Journal of Philosophy, 93(3), 542–560.
Dennett, D. C. (1978). Why you can’t make a computer that feels pain. Synthese, 38(3), 415–449.
Fajardo-Chica, D. (n.d.). What the Body Commands. The Imperative Theory of Pain, reseña. 2017, lxvi • suplemento no. 3, 247–252.
Freeman, W., & Watts, J. W. (1946). Pain of organic disease relieved by prefrontal lobotomy. The Lancet, 247(6409), 953–955.
Grahek, N. (2007). Feeling pain and being in pain. MIT Press.
Gray, R. (2014). Pain, perception and the sensory modalities: Revisiting the intensive theory. Review of Philosophy and Psychology, 5(1), 87–101.
Hall, R. J. (2008). If It itches, scratch! Australasian Journal of Philosophy, 86(4), 525–535.
Klein, C. (2014). The penumbral theory of masochistic pleasure. Review of Philosophy and Psychology, 5(1), 41–55.
Klein, C. (2015a). What pain asymbolia really shows. Mind, 124(494), 493–516.
Klein, C. (2015b). What the body commands: The imperative theory of pain (1 edition). Cambridge, Massachusetts: The MIT Press.
Klein, C. (2017). Pain, care, and the body: A response to de Vignemont. Australasian Journal of Philosophy, 95(3), 588–593.
Klein, C., & Martínez, M. (forthcoming). Imperativism and pain intensity. In D. Bain, M. Brady, & J. Corns (Eds.), The Nature of Pain.
Kundera, M. (2001). Immortality. Retrieved from https://www.elsotano.com/libro/inmortalidad-la_10404943
Martínez, M. (2011). Imperative content and the painfulness of pain. Phenomenology and the Cognitive Sciences, 10(1), 67–90.
Martínez, M. (2015). Pains as reasons. Philosophical Studies, 172(9), 2261–2274.
Martínez, M., & Klein, C. (2016). Pain signals are predominantly imperative. Biology and Philosophy, 31(2), 283–298.
Noren, S. J., & Davis, A. (1974). Pitcher on the Awfulness of Pain. Philosophical Studies; Minneapolis, 25(2), 117–123.
Pitcher, G. (1970). The awfulness of pain. Journal of Philosophy, 67(July), 481–491.
Schilder, P., & Stengel, E. (1928). Schmerzasymbolie. Zeitschrift Für Die Gesamte, 113(1), 143–158.
Trigg, R. (1970). Pain and emotion. Oxford: Clarendon P.
Sapién, A. (2020). It is Demanded: a Critical Analysis on “What the Body Commands”. Azafea: Revista De Filosofía, 22(1), 221–236. https://doi.org/10.14201/azafea202022221236
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