Dionysius of Halicarnassus as source of the thoughts of autochthony at the time of the fall of Constantinople
Abstract Dionysius of Halicarnassus, giving continuity to the thoughts already defined in the time of Classical Athens, tried to transfer the Greek concept of autochthony (linking the origin of a people to their land) to the Italic sphere through the Greek origin he recognized to Roman people. During Byzantine period, the thoughts of identity changed and evolved into a political or cultural identity. At the time of the fall of Constantinople, some authors made an attempt to reconcile this new identity with the ancient thoughts, so that the result would make it posible to vindicate the Greek origins of the city of Byzantium and its empire.
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Boor, Carl (ed.). Georgii monachi chronicon, 2 vols. Leipzig: Teubner, 1904.
Brémond, Émile y Mathieu, Georges (eds.). Isocrate. Discours, vol. 2. París: Les Belles Lettres, 1938.
Brémond, Émile y Mathieu, Georges (eds.). Isocrate. Discours, vol. 4. París: Les Belles Lettres, 1962.
Burnet, John (ed.). Platonis opera, vol. 3. Oxford: Clarendon Press, 1903.
Burnet, John (ed.). Platonis opera, vol. 4. Oxford: Clarendon Press, 1902.
Carey, Christpoher (ed.). Lysiae orationes cum fragmentis. Oxford: Oxford University Press, 2007.
Diggle, James (ed.). Euripidis fabulae, vol. 2. Oxford: Clarendon Press, 1981.
Gaisford, Thomas (ed). Etymologicum magnum. Oxford: Oxford University Press, 1848.
Jacoby, Felix (ed.). Die Fragmente der griechischen Historiker (FGrH). Teil 2, 1A. Leiden: Brill, 1926.
Jacoby, Karl (ed.). Dionysii Halicarnasei antiquitatum Romanarum quae supersunt, 4 vols. Leipzig: Teubner, 1885.
Jones, Henry y Powell, Enoch (eds.). Thucydidis historiae, 2 vols. Oxford: Clarendon Press, 1942.
Jouan, François y Van Looy, Herman (eds.). Tragédies. Tome VIII, 2e partie: Fragments de Bellérophon à Protésilas. París: Les Belles Lettres, 2000.
Keaney, John (ed.). Harpocration: Lexeis of the Ten Orators. Ámsterdam: Hakkert, 1991.
Lacombrade, Christian (ed.). L’empereur Julien. Oeuvres complètes, vol. 2.2. París: Les Belles Lettres, 1964.
Latte, Kurt (ed.). Hesychii Alexandrini lexicon, vols. 1-2. Copenhague: Munksgaard, 1953-1966.
Meineke, August (ed.). Stephan von Byzanz. Ethnika. Berlín: Reimer, 1849.
Moravcsik, Gyula y Romilly, James (eds.). Constantine Porphyrogenitus De Administrando Imperio. Washington, Dumbarton Oaks Center for Byzantine Studies, 1967.
Mosshammer, Alden (ed.). Georgius Syncellus. Ecloga chronographica. Leipzig: Teubner, 1984.
Nauck, August (ed.). Lexicon Vindobonense. San Petersburgo, 1867.
Nauck, August (ed.). Porphyrii philosophi Platonici opuscula selecta. Leipzig: Teubner, 1886.
Pertusi, Agostino (ed.). Costantino Porfirogenito. De thematibus. Ciudad del Vaticano: Biblioteca Apostólica Vaticana, 1952.
Stählin, Otto, Früchtel, Ludwig y Treu, Ursula (eds.). Clemens Alexandrinus, vol. 2. Berlín: Akademie Verlag, 1960.
Theodoridis, Christos (ed.). Photii patriarchae lexicon (?—?), vol. 1. Berlín: De Gruyter, 1982.
Wilson, Nigel (ed.). Herodoti Historiae (2 vols.). Oxford: Oxford University Press, 2015.
Allouche, Ichoua. «Un traité de polémique christiano-musulmane au IXe siècle». Hesperis XXVI (1939): 123-55.
Angold, Michael. A Byzantine Government in Exile: Government and Society Under the Laskarids of Nicaea, 1204-1261. Oxford: Oxford University Press, 1975.
Athanassiadi, Polymnia. Julian: An Intellectual Biography. Londres: Routledge, 1992.
Benoit, William. «Isocrates on Rhetorical Education». Communication Education XXXIII (1984): 109-19.
Bowersock, Glen. Hellenism in Late Antiquity. Ann Arbor: University of Michigan, 1990.
Caltabiano, Marcantonio. «La comunitá degli Elleni: cultura e potere alla corte dell´imperatore Giuliano». Antiquité tardive: revue internationale d’histoire et d’archéologie VII (2009): 137-50.
Consigny, Scott. Gorgias. Sophist and Artist. Columbia: University of South Carolina Press, 2001.
Curta, Florin. «Language, ????, and National Gods: A Note on Julian’s Concept of Hellenism». Ancient World XXII (2002): 3-19.
Delcourt, Anouk. Lecture des Antiquités romaines de Denys d’Halicarnasse. Un historien entre deux mondes. Bruselas: Académie Royale de Belgique, 2005.
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Diller, Aubrey. «The autographs of Georgius Gemistus Pletho». Scriptorium X (1956): 27-41.
Eggermont, Pierre, Alexander’s Campaigns in Sind and Baluchistan and the Siege of the Brahmin Town of Harmatelia. Lovaina: Leuven University Press, 1975.
Estangüi, Raúl. Byzance face aux Ottomans. París: Éditions de la Sorbonne, 2014.
Fox, Matthew. «The style of the past: Dionysius of Halicarnassus in context». En The Struggle for Identity: Greeks and their Past in the First Century BCE, Schmitz, Thomas y Wiater, Nicolas (eds.), 93-114. Stuttgart: Franz Steiner Verlag, 2011.
Gualdo, Lucia. La fede nella ‘Paideia’: aspetti della fortuna europea di Isocrate nei secoli XV e XVI. Roma: Istituto Storico Italiano per il Medio Evo, 1984.
Gutas, Dimitri. Greek Thought, Arabic Culture. The Graeco-Arabic Translation Movement in Baghdad and Early Abbasid Society (2nd-4th/8th-10th centuries). Londres: Routledge, 1998.
Hall, Jonathan. Ethnic identity in Greek antiquity. Cambridge: Cambridge University Press, 1997.
Hall, Jonathan. Hellenicity: between ethnicity and culture. Chicago: The University of Chicago Press, 2002.
Hladky, Vojtech. The Philosophy of Gemistos Plethon: Platonism in Late Byzantium, Between Hellenism and Orthodoxy. Farnham: Ashgate, 2014.
Jaeger, Werner. Paideia: die Formung des griechischen Menschen. Berlín: Walter de Gruyter, 1933-1947.
Kaldellis, Anthony y Siniossoglou, Niketas (eds.). Cambridge Intellectual History of Byzantium. Cambridge: Cambridge Univeristy Press, 2017.
Kaldellis, Anthony. Byzantine Readings of Ancient Historians. Londres: Routledge, 2015.
Kaldellis, Anthony. Hellenism in Byzantium. The Transformations of Greek Identity and the Reception of the Classical Tradition. Cambridge: Cambridge University Press, 2007.
Labuk, Tomasz. «Nationalist discourse and the political myth in the Memoranda of Georgios Gemistos Plethon». En Miscellanea Byzantina I, Labuk, Tomasz y Marciniak, Przemys?aw (eds.), 81-130. Katowice: Wydawnictwo Uniwersytetu ?l?skiego, 2016.
Lambros, Spiridon. «??? ??????? ??????????? ???? ??? ?? ??????????? ?????????». En ???????????? ??? ?????????????? ?, Lambros, Spiridon (ed.), 246-65. Atenas: ???????? ???????? ??? ?????????? ?????????? ???????, 1926.
Lambros, Spiridon. «?????????????? ???? ??? ???????? ???????? ???? ??? ????????????». En ???????????? ??? ?????????????? ?, Lambros, Spiridon (ed.), 113-35. Atenas: ???????? ???????? ??? ?????????? ?????????? ???????, 1930.
Lamers, Han. Greece Reinvented. Transformations of Byzantine Hellenism in Renaissance Italy. Leiden: Brill, 2015.
Lehnerdt, Maximilianus. Ioannis Canabutzae magistri ad principem aeni et samothraces in Dionysium Halicarnasensem commentarius. Leipzig: Teubner, 1890.
Liosis, Nikos. «Tsakonian». En Encyclopedia of Ancient Greek Language and Linguistics, vol. 3, Giannakis, Georgios (ed.), 446-50. Leiden: Brill, 2014.
Loraux, Nicole. Les enfants d’Athéna. Idées athéniennes sur la citoyenneté et la division des sexes. París: Éditions La Découverte, 1981.
Loraux, Nicole. L’Invention d’Athènes. Histoire de l’oraison funèbre dans la “cité classique”. París: Éditions de l’École des Hautes Études en Sciences Sociales, 1981.
Meschini, Anna. «La prolusione fiorentina di Giano Làskaris». En Miscellanea di studi in onore di Vittore Branca 3, Balduino, Armando (ed.), 69-113. Florencia: Olschki, 1983.
Muellner, Karl. «Eine Rede des Joannes Laskaris». Wiener Studien XXI (1989): 128-43.
Ostrogorsky, Georg. Historia del Estado Bizantino. Madrid: Akal, 1984.
Ostrogorsky, Georg. Pour l’histoire de la féodalité byzantine. Bruselas: Institut de Philologie et d’Histoire Orientales et Slaves, 1954.
Page, Gill. Being Byzantine. Greek Identity Before the Ottomans. Cambridge: Cambridge University Press, 2008.
Poulakos, Takis y Depew, David. Isocrates and Civic Education. Austin: University of Texas Press, 2004.
Shukurov, Rustam. The Byzantine Turks, 1204-1461. Leiden: Brill, 2016.
Siniossoglou, Niketas. Radical Platonism in Byzantium. Illumination and Utopia in Gemistos Plethon. Cambridge: Cambridge University Press, 2011.
Spatharas, Dimos. Gorgias: an edition of the extant texts and fragments with commentary and introduction. Tesis doctoral. Glasgow: University of Glasgow, 2001.
Stevens, B. «Aeolism: Latin as a Dialect of Greek». The Classical Journal CII, 2 (2006): 115-44.
Trapp, Erich (ed.). Lexikon zur byzantinischen Gräzität. Faszikel 7: ??????????? – ????????????. Viena: Verlag der Österreichischen Akademie der Wissenschaften, 2011.
Walbank, Frank. «The Problem of Greek Nationality»m. Phoenix V, 2 (1951): 41-60.
Wilson, Nigel. From Byzantium to Italy. Greek Studies in the Italian Renaissance. Londres: Bloomsbury Academic, 2016.
Wink, André. Al-Hind: the Making of the Indo-Islamic World I. Early Medieval India and the Expansion of Islam, 7th-11th centuries. Leiden: Brill Academic Publishers, Inc, 2002.
Woodhouse, Montague. George Gemistos Plethon. The Last of the Hellenes. Oxford: Clarendon Press, 1986.
Bekker, Immanuel y Schopen, Ludwig (eds.). Nicephori Gregorae historiae Byzantinae, 1. Bonn: Weber, 1829.
Bidez, Joseph (ed.). L’empereur Julien. Oeuvres complètes, vol. 1.1. París: Les Belles Lettres, 1932.
Boor, Carl (ed.). Georgii monachi chronicon, 2 vols. Leipzig: Teubner, 1904.
Brémond, Émile y Mathieu, Georges (eds.). Isocrate. Discours, vol. 2. París: Les Belles Lettres, 1938.
Brémond, Émile y Mathieu, Georges (eds.). Isocrate. Discours, vol. 4. París: Les Belles Lettres, 1962.
Burnet, John (ed.). Platonis opera, vol. 3. Oxford: Clarendon Press, 1903.
Burnet, John (ed.). Platonis opera, vol. 4. Oxford: Clarendon Press, 1902.
Carey, Christpoher (ed.). Lysiae orationes cum fragmentis. Oxford: Oxford University Press, 2007.
Diggle, James (ed.). Euripidis fabulae, vol. 2. Oxford: Clarendon Press, 1981.
Gaisford, Thomas (ed). Etymologicum magnum. Oxford: Oxford University Press, 1848.
Jacoby, Felix (ed.). Die Fragmente der griechischen Historiker (FGrH). Teil 2, 1A. Leiden: Brill, 1926.
Jacoby, Karl (ed.). Dionysii Halicarnasei antiquitatum Romanarum quae supersunt, 4 vols. Leipzig: Teubner, 1885.
Jones, Henry y Powell, Enoch (eds.). Thucydidis historiae, 2 vols. Oxford: Clarendon Press, 1942.
Jouan, François y Van Looy, Herman (eds.). Tragédies. Tome VIII, 2e partie: Fragments de Bellérophon à Protésilas. París: Les Belles Lettres, 2000.
Keaney, John (ed.). Harpocration: Lexeis of the Ten Orators. Ámsterdam: Hakkert, 1991.
Lacombrade, Christian (ed.). L’empereur Julien. Oeuvres complètes, vol. 2.2. París: Les Belles Lettres, 1964.
Latte, Kurt (ed.). Hesychii Alexandrini lexicon, vols. 1-2. Copenhague: Munksgaard, 1953-1966.
Meineke, August (ed.). Stephan von Byzanz. Ethnika. Berlín: Reimer, 1849.
Moravcsik, Gyula y Romilly, James (eds.). Constantine Porphyrogenitus De Administrando Imperio. Washington, Dumbarton Oaks Center for Byzantine Studies, 1967.
Mosshammer, Alden (ed.). Georgius Syncellus. Ecloga chronographica. Leipzig: Teubner, 1984.
Nauck, August (ed.). Lexicon Vindobonense. San Petersburgo, 1867.
Nauck, August (ed.). Porphyrii philosophi Platonici opuscula selecta. Leipzig: Teubner, 1886.
Pertusi, Agostino (ed.). Costantino Porfirogenito. De thematibus. Ciudad del Vaticano: Biblioteca Apostólica Vaticana, 1952.
Stählin, Otto, Früchtel, Ludwig y Treu, Ursula (eds.). Clemens Alexandrinus, vol. 2. Berlín: Akademie Verlag, 1960.
Theodoridis, Christos (ed.). Photii patriarchae lexicon (?—?), vol. 1. Berlín: De Gruyter, 1982.
Wilson, Nigel (ed.). Herodoti Historiae (2 vols.). Oxford: Oxford University Press, 2015.
Allouche, Ichoua. «Un traité de polémique christiano-musulmane au IXe siècle». Hesperis XXVI (1939): 123-55.
Angold, Michael. A Byzantine Government in Exile: Government and Society Under the Laskarids of Nicaea, 1204-1261. Oxford: Oxford University Press, 1975.
Athanassiadi, Polymnia. Julian: An Intellectual Biography. Londres: Routledge, 1992.
Benoit, William. «Isocrates on Rhetorical Education». Communication Education XXXIII (1984): 109-19.
Bowersock, Glen. Hellenism in Late Antiquity. Ann Arbor: University of Michigan, 1990.
Caltabiano, Marcantonio. «La comunitá degli Elleni: cultura e potere alla corte dell´imperatore Giuliano». Antiquité tardive: revue internationale d’histoire et d’archéologie VII (2009): 137-50.
Consigny, Scott. Gorgias. Sophist and Artist. Columbia: University of South Carolina Press, 2001.
Curta, Florin. «Language, ????, and National Gods: A Note on Julian’s Concept of Hellenism». Ancient World XXII (2002): 3-19.
Delcourt, Anouk. Lecture des Antiquités romaines de Denys d’Halicarnasse. Un historien entre deux mondes. Bruselas: Académie Royale de Belgique, 2005.
Diller, Aubrey. «Joannes Canabutzes». Byzantion XL (1970): 271-5.
Diller, Aubrey. «The autographs of Georgius Gemistus Pletho». Scriptorium X (1956): 27-41.
Eggermont, Pierre, Alexander’s Campaigns in Sind and Baluchistan and the Siege of the Brahmin Town of Harmatelia. Lovaina: Leuven University Press, 1975.
Estangüi, Raúl. Byzance face aux Ottomans. París: Éditions de la Sorbonne, 2014.
Fox, Matthew. «The style of the past: Dionysius of Halicarnassus in context». En The Struggle for Identity: Greeks and their Past in the First Century BCE, Schmitz, Thomas y Wiater, Nicolas (eds.), 93-114. Stuttgart: Franz Steiner Verlag, 2011.
Gualdo, Lucia. La fede nella ‘Paideia’: aspetti della fortuna europea di Isocrate nei secoli XV e XVI. Roma: Istituto Storico Italiano per il Medio Evo, 1984.
Gutas, Dimitri. Greek Thought, Arabic Culture. The Graeco-Arabic Translation Movement in Baghdad and Early Abbasid Society (2nd-4th/8th-10th centuries). Londres: Routledge, 1998.
Hall, Jonathan. Ethnic identity in Greek antiquity. Cambridge: Cambridge University Press, 1997.
Hall, Jonathan. Hellenicity: between ethnicity and culture. Chicago: The University of Chicago Press, 2002.
Hladky, Vojtech. The Philosophy of Gemistos Plethon: Platonism in Late Byzantium, Between Hellenism and Orthodoxy. Farnham: Ashgate, 2014.
Jaeger, Werner. Paideia: die Formung des griechischen Menschen. Berlín: Walter de Gruyter, 1933-1947.
Kaldellis, Anthony y Siniossoglou, Niketas (eds.). Cambridge Intellectual History of Byzantium. Cambridge: Cambridge Univeristy Press, 2017.
Kaldellis, Anthony. Byzantine Readings of Ancient Historians. Londres: Routledge, 2015.
Kaldellis, Anthony. Hellenism in Byzantium. The Transformations of Greek Identity and the Reception of the Classical Tradition. Cambridge: Cambridge University Press, 2007.
Labuk, Tomasz. «Nationalist discourse and the political myth in the Memoranda of Georgios Gemistos Plethon». En Miscellanea Byzantina I, Labuk, Tomasz y Marciniak, Przemys?aw (eds.), 81-130. Katowice: Wydawnictwo Uniwersytetu ?l?skiego, 2016.
Lambros, Spiridon. «??? ??????? ??????????? ???? ??? ?? ??????????? ?????????». En ???????????? ??? ?????????????? ?, Lambros, Spiridon (ed.), 246-65. Atenas: ???????? ???????? ??? ?????????? ?????????? ???????, 1926.
Lambros, Spiridon. «?????????????? ???? ??? ???????? ???????? ???? ??? ????????????». En ???????????? ??? ?????????????? ?, Lambros, Spiridon (ed.), 113-35. Atenas: ???????? ???????? ??? ?????????? ?????????? ???????, 1930.
Lamers, Han. Greece Reinvented. Transformations of Byzantine Hellenism in Renaissance Italy. Leiden: Brill, 2015.
Lehnerdt, Maximilianus. Ioannis Canabutzae magistri ad principem aeni et samothraces in Dionysium Halicarnasensem commentarius. Leipzig: Teubner, 1890.
Liosis, Nikos. «Tsakonian». En Encyclopedia of Ancient Greek Language and Linguistics, vol. 3, Giannakis, Georgios (ed.), 446-50. Leiden: Brill, 2014.
Loraux, Nicole. Les enfants d’Athéna. Idées athéniennes sur la citoyenneté et la division des sexes. París: Éditions La Découverte, 1981.
Loraux, Nicole. L’Invention d’Athènes. Histoire de l’oraison funèbre dans la “cité classique”. París: Éditions de l’École des Hautes Études en Sciences Sociales, 1981.
Meschini, Anna. «La prolusione fiorentina di Giano Làskaris». En Miscellanea di studi in onore di Vittore Branca 3, Balduino, Armando (ed.), 69-113. Florencia: Olschki, 1983.
Muellner, Karl. «Eine Rede des Joannes Laskaris». Wiener Studien XXI (1989): 128-43.
Ostrogorsky, Georg. Historia del Estado Bizantino. Madrid: Akal, 1984.
Ostrogorsky, Georg. Pour l’histoire de la féodalité byzantine. Bruselas: Institut de Philologie et d’Histoire Orientales et Slaves, 1954.
Page, Gill. Being Byzantine. Greek Identity Before the Ottomans. Cambridge: Cambridge University Press, 2008.
Poulakos, Takis y Depew, David. Isocrates and Civic Education. Austin: University of Texas Press, 2004.
Shukurov, Rustam. The Byzantine Turks, 1204-1461. Leiden: Brill, 2016.
Siniossoglou, Niketas. Radical Platonism in Byzantium. Illumination and Utopia in Gemistos Plethon. Cambridge: Cambridge University Press, 2011.
Spatharas, Dimos. Gorgias: an edition of the extant texts and fragments with commentary and introduction. Tesis doctoral. Glasgow: University of Glasgow, 2001.
Stevens, B. «Aeolism: Latin as a Dialect of Greek». The Classical Journal CII, 2 (2006): 115-44.
Trapp, Erich (ed.). Lexikon zur byzantinischen Gräzität. Faszikel 7: ??????????? – ????????????. Viena: Verlag der Österreichischen Akademie der Wissenschaften, 2011.
Walbank, Frank. «The Problem of Greek Nationality»m. Phoenix V, 2 (1951): 41-60.
Wilson, Nigel. From Byzantium to Italy. Greek Studies in the Italian Renaissance. Londres: Bloomsbury Academic, 2016.
Wink, André. Al-Hind: the Making of the Indo-Islamic World I. Early Medieval India and the Expansion of Islam, 7th-11th centuries. Leiden: Brill Academic Publishers, Inc, 2002.
Woodhouse, Montague. George Gemistos Plethon. The Last of the Hellenes. Oxford: Clarendon Press, 1986.
Sánchez, E. (2022). Dionysius of Halicarnassus as source of the thoughts of autochthony at the time of the fall of Constantinople. Studia Historica. Historia Medieval, 40(1), 143–163. https://doi.org/10.14201/shhme2022401143163
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